Saturday, November 5, 2011
శ్రీ శిరిడీ సాయి తత్వం: శ్రీ శిరిడీ సాయి లీలామృతం - 196
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Friday, September 16, 2011
నువ్వేనా నాకు నువ్వేనా
సూర్యుడల్లే సూది గుచ్చే సుప్రభాతమేనా
మాటలాడే చూపులన్నీ మౌన రాగమేనా
చేరువైన దూరమైన ఆనందమేనా
చేరువైన దూరమైన ఆనందమేనా.
ఆఆనందమేనా... ఆనందమేనా
నువ్వేనా నా నువ్వేనా
నువ్వేనా నాకు నువ్వేనా
మేఘమల్లె సాగి వచ్చి దాహమేదో పెంచుతావు
నీరు గుండెలోన దాచి మెరిసి మాయమౌతావు
కలలేనా కన్నీరేనా
తేనెటీగ లాగ కుట్టి తీపి మంట రేపుతావు
పువ్వు లాంటి గుండెలోన దారమల్లె దాగుతావు
నేనేనా నీ రూపేనా
చేరువైన దూరమైన ఆనందమేనా
చేరువైన దూరమైన ఆనందమేనా
ఆనందమేనా ఆనందమేకోయిలల్లె వచ్చి ఏదో కొత్త పాట నేర్పుతావు
ఏ రాగం ఇది ఏ తాళం
మసక వెన్నెలల్లె నీవు ఇసుక తిన్నె చేరుతావు
గస గసాల కౌగిలింతగుస గుసల్లే మారుతవు
ప్రేమంటే నీ ప్రేమేనా
చేరువైన దూరమైన ఆనందమేనా
చేరువైన దూరమైన ఆనందమేనా
ఊహలో నీ రూపు రాక
నీ తలపుతోనే
నే బ్రతుకుతున్నా(2)
ప్రియ నిను చుడలేక
ఊహలో నీ రూపు రాక
వీచేటి గాలులను
నేనడిగాను నీ కుశలం
ఉదయించే సూర్యున్నే
నేనడిగాను నీ కుశలం
అనుక్షణం నా మనసు
తహతహలాడే
ప్రతిక్షణం నీ కోసం
విలవిలలాడే
అనుదినం కలలలో
నీ కధలే
కనులకు నిదురలే
కరువాయే
ప్రియ నిను చుడలేక
ఊహలో నీ రూపు రాక
కోవెలలో కోరితిని
నీ దరికి నను చేర్చమని
దేవుడినే వేడితిని
కలకాలం నిను చూడమని
లేఖతో ముద్దయైన అందించరాద
నిను గాక లేఖలనే పెదవంటుకోదా
వలపులో నీ దరి చేరుటెలా
ఊహల పడవలే చేర్చునులే
ప్రియ నిను చుడలేక
ఊహలో నీ రూపు రాక
నీ తలపుతోనే
నే బ్రతుకుతున్నా(2)
ప్రియ నిను చుడలేక
ఊహలో నీ రూపు రాక
పెదవుల అంచుల్లో అనుచుకున్నా
మౌనముతో నీ మదిని బంధించా
మన్నించు ప్రియా
తరిమే వరమా తడిమే స్వరమా
ఇదిగో ఈ జన్మ నీదని అంటున్నా
వింటున్నావా వింటున్నావా వింటున్నావా
చాలు చాలే చెలియా చెలియా
బతికుండగా నీ పిలుపులు నేను విన్నా(2)
ఏమో ఏమో ఏమౌతుందో
ఏదేమైనా నువ్వే చూసుకో
విడువను నిన్నే ఇకపైనా
వింటున్నావా ప్రియా
గాలిలో తెల్ల కాగితంలా
నేనలా తేలి ఆడుతుంటే
నన్నే ఆపి నువ్వు రాసిన
ఆ పాటలనే వింటున్నా
తరిమే వరమా తడిమే స్వరమా
ఇదిగో ఈ జన్మ నీదని అంటున్నా
వింటున్నావా వింటున్నావా వింటున్నావా
వింటున్నావా వింటున్నావా
ఆధ్యంతం ఏదో అనుభూతి(2)
అనవరతం ఇలా అందించేది
గగనం కన్నా మునుపటిది
భువనం కన్నా ఇది వెనుకటిది
ప్రాణంతో పుట్టింది ప్రాణంగా
మారే మనసే లేనిది ప్రేమా
రా ఇలా కౌగిల్లలో నిన్ను దాచుకుంటా
నీలో నెనై నిన్నే దారి చేసుకుంటా
ఎవరీ కలువని చోటులలోనా
ఎవరిని కలువని వేళలలోనా
తరిమే వరమా తడిమే స్వరమా
ఇదిగో ఈ జన్మ నీదని అంటున్నా
వింటున్నావా వింటున్నావా వింటున్నావా
వింటున్నావా వింటున్నావా
విన్నా వేవేల వీణల సంతోషల సంకీర్తనలు
నా గుండెల్లో ఇప్పుడే వింటున్నా
తొలిసారి నీ మాతల్లో పులకింతల పదనిసలు విన్నా
చాలు చాలే చెలియా చెలియా
బతికుండగా నీ పిలుపులు నేను విన్నా
ఇదిగో ఈ జన్మ నీదని అంటున్నా
వింటున్నావా వింటున్నావా వింటున్నావా
వింటున్నావా వింటున్నావా
విన్నా వేవేల వీణల సంతోషల సంకీర్తనలు
నా గుండెల్లో ఇప్పుడే వింటున్నా
Tuesday, August 23, 2011
SYMBOL OF LOVE
Tuesday, August 9, 2011
Saturday, July 30, 2011
Tuesday, July 19, 2011
Hiii... aftr long bak... we dont knw..how our life turns... but still we hav 2 .....
i would lik 2 share u a fantastic love story... ofcorse ..itz just lik movie story....... nuvvu nenu .... but im greatlyy impressed by tat......
story line starts with most factionist town naming kurnool..... in AP.... HEro() i wll declare his name last bcz really he s hero... heroin name s Ganga..... common moving gal.....
we dont know wen peopl fall in love.... ... just life s going ... suddenly the man in opposite house... propsed her .....she take tat thng lit... nd u knw hero is very smart so obviouslyy...somethng starts between those two hearts... the intresting turn in this story is hero belongs 2 family of "ORANGE" i mean he already commited with some other gal.. but ..... heroin enters in her life................
finalyy i dont want to extend the love story like films.. bcz u saw num of love stories...as usual whole town know the matter .... nd hero s very well known fellow bcz.. the gal cheated him by telling some nuisance 2 town and making him villon,,,,, wat should happen if the town hates him nd everybody hates him...obviouslyy... ganga should hate him.... ts s wat we excpect nd love story should end there.....
wait...... ur mistaken heroin loves him more ... nd nw she decided 2 commit with ts strong thought... nd ts matter s slowlly leaking ... just lik poison.....
so tat matter made heroin parents 2 take revenge over her,,, they start doing torture ... complety make her ....helplesss.... only option for othr gal s... wat u knw...
but here im highligtng gal...bcz... she bare all the torture ... lyy bcz hero said tat
" I AM THERE FOR U"..........
SO ENTIRE COMMUNITY HATES THEM... AND THEY HAD NO COMMUNICATION AND THE HERO GOT JOB IN OTR STATE... SO ALL THINKED TAT ... TAT FELLOW AGAIN SHOWED ... HIS TALENT... BUT GAL TRUSTED HIM AND WAIT FOR HIM FOR 3 YEARS.. FINALLY HERO CAME WITH GOVRNMENT JOB AND ALLOPED HER...
here ganga is very patient tat she overcome all the circumstances...nd she bare torture .... lik anytng... if there s some otr gal... she will attempt anytng....
so finally love story ends with beautiful twist tat .. both r settled.. nd aftr 5 years all parents ,,, accepted nd they r very happy wt wat they had..... nd she s my freind ganga.... nd HERO S SUNNY .... NW GANGA ND SUNNY R VERY HAPPY........
PLZ WISH THEM ALL THE BEST.............
FINALLY WAT I SUPPOSE 2 SAY U PEOPLE S " LOVE S TRUST"
HOPE U PEOPL LIKE SMALL STORY...... BCZ OF LESS TIME I POTRAYED N VERY SIMPL Way ................
" LIFE CAN GIVE US NUM OF BEAUTIFUL LOVERS...BUT ONLY ONE TRUE LOVER CAN GIVE US BEAUTIFUL LIFE"
Tuesday, April 5, 2011
AMMAYI PREMA KI PRATI AKSHARAM TEENE LA PALUKUTUNDI
నిన్నే నిన్నే అల్లుకొని
కుసుమించే గంధం నేనవని
నన్నే నీలొ కలుపుకొని
కొలువుంచే మంత్రం నీవవని
ప్రతి పూట పువ్వై పుడత
నిన్నే చేరి మురిసేలా
ప్రతి అనువు కోవెలనౌతా
నువ్వే కొలువు తీరేలా
నూరెళ్ళు నన్ను నీ నివేధనవని
నిన్నే నిన్నే అల్లుకొని
కుసుమించే గంధం నేనవని
వెన్ను తట్టి మేలుకొలిపిన వేకువ నువ్వే
కన్నె ఈడు నేను మరచిన వేళవు నువ్వే
వేలు పట్టి వెంట నడిపిన దారివి నువ్వే
తాళి కట్టి ఏలవలసిన దొరవూ నువ్వే
రమణి చెరను దాటించే రామచంద్రుడా
రాధ మదిని వేధించే శ్యామ సుందరా
మనసిచ్చిన నెచ్చెలి ముచ్చట పచ్చగ పండించరా
నిన్నే నిన్నే అల్లుకొని
కుసుమించె గంధం నేనవని
ఆశ పెంచుకున్న మమతకు ఆధారమా
శ్వాస వీణలోని మధురిమ నీదే సుమా
గంగ పొంగునాపగలిగిన కైలాసమా
కొంగు ముడులలోన ఒదిగిన వైకుంఠమా
ప్రాయమంత కరిగించి దారపొయనా
ఆయువంత వెలిగించి హారతియ్యనా
నిన్నే నిన్నే నిన్నే ఓ
నిన్నే నిన్నే నిన్నే
Thursday, February 24, 2011
अँधेरे से उजाले की ओर
MADURAI-TEMPLE CITY
Madurai is one of the oldest cities of India, with a history dating all the way back to the Sangam period of the pre Christian era. The glory of Madurai returned in a diminished form in the earlier part of this millennium; it later on came under the rule of the Vijayanagar kingdom after its ransack by the ravaging armies of Delhi (Malik Kafur). During the 16th and 18th centuries, Madurai was ruled by the Nayak Emperors, the foremost of whom was Tirumalai Nayakar. The Sangam period poet Nakkeerar is associated with some of theTiruvilayaadal episodes of Sundareswarar - that are enacted as a part of temple festival traditions even today.
The Sangam age or the Golden age of Tamil literature – produced masterpieces way back in the Pre christian era and in early 1st millennium . Madurai was the seat of the Tamil Sangam or Academy of learning. The entire city of Madurai, is built around the Meenakshi Sundareswarar Temple – the temple par excellence. Concentric rectangular streets surround the temple, symbolizing the structure of the cosmos.
As early as the 3rd century BC, Megasthanes visited Madurai. Later many people from Rome and Greece visited Madurai and established trade with the Pandya kings. Madurai flourished till 10th century AD when it was captured by Cholas the arch rivals of the Pandyas.
The Cholas ruled Madurai from 920 AD till the beginning of the 13th century. In 1223 AD Pandyas regained their kingdom and once again become prosperous. Pandian Kings patronised Tamil language in a great way. During their period, many master-pieces were created. "Silapathikaram", the great epic in Tamil was written based on the story of Kannagi who burnt Madurai as a result of the injustice caused to her husband Kovalan. In April 1311, Malik Kafur, the general of Alauddin Khilji who was then the ruler of Delhi, reached Madurai and raided and robbed the city for precious stones, jewels, and other rare treasures. This led to the subsequent raids by other Muslim Sultans. In 1323, the Pandya kingdom including Madurai became a province of the Delhi empire, under the Tughlaks.
The 1371, the Vijayanagar dynasty of Hampi captured Madurai and it became part of the Vijayanagar empire. Kings of this dynasty were in habit of leaving the captured land to governors called Nayaks. This was done for the efficient management of their empire. The Nayaks paid fixed amount annually to the Vijayanagar empire. After the death of Krishna Deva Raya (King of Vijayanagar empire) in 1530 AD, the Nayaks became independent and ruled the territories under their control. Among Nayaks, Thirumalai Nayak (1623-1659) was very popular, even now he is popular among people, since, it was he who contributed to the creation of many magnificent structures in and around Madurai. The Raja Gopuram of the Meenakshi Amman Temple, The Pudu Mandapam and The Thirumalai Nayakar's Palace are living monuments to his artistic fervor.
Madurai started slipping into the hands of the British's East India Company. In 1781, British appointed their representatives to look after Madurai. George Procter was the first collector of Madurai.
Now after India's independence, Madurai is one of the major districts of Tamilnadu State. Later on Madurai district was bifurcated into two districts namely Madurai and Dindugul Districts. In Madurai District, there are 15 State Assembly constituencies and two parliament constituencies.
The history of Madurai will not be complete without mentioning the name of RaniMangammal, the woman of great skill and sagacity. History does not provide many instances of ruling queens in Tamil Nadu. Though it was considered that women were not suited to succeed the throne of a kingdom, Rani Mangammmal, however shines in almost solitary eminence as an able and powerful ruler in Tamil Nadu.
Madurai is famous for its temples.The Aappudaiyaar Koyil Tevara Stalam andthe Koodalazhagar Divya Desam are the most important temples one should rarely miss to go. In the vicinity of Madurai is Tirupparamkunram, one of the 6 padai veedu shrines of Murugan (glorified in Madurai Sangam Nakeerar’s Tirumurugaatruppadai). Also in the vicinity of Madurai is Alagar Koyil, one of the prominent Divya Desam shrines of the Sri Vaishnavite faith.ARCHITECTURE:
Madurai is built around the Meenakshi Sundareswar Temple. Concentric rectangular streets surround the temple, symbolizing the structure of the cosmos. The entire city is laid out in the shape of a lotus.Some of these rectangular streets are named after Tamil months. The six major rectangular streets around Meenakshi temple are Chittirai, Aadi, Aavani Moola, Maasi, Maarat and Veli streets.
Language
Tamil is spoken predominantly in and around Madurai. Madurai Tamil is the standard dialect spoken. Other languages spoken are Sourashtra, Urdu and English. However the words of some of these languages have Tamil words mixed in with them.
Meenakshi-Sundareswar Temple
Madurai's Meenakshi-Sundareswarar temple, which stands today as one of the India's greatest cultural and architectural landmarks, was originally built by the early Pandya King Kulasekara. It is also one of the greatestShiva Temples of Tamil Nadu. The labyrinthine Meenakshi Temple, celebrating the love of the Meenakshi and her groom Sundareswarar(The Handsome Eswaran) is renown. The ancient city of Madurai was supposedly laid out in a lotus-like formation, with the temple at the center and the streets and main thoroughfares layered one after the other concentrically, outward from the center. One legend says that on the day the city was to be named, Shiva blessed the land and its people while divine nectar showered on the city from his matted locks. The city hence came to be known as Madhurapuri meaning The City of Divine Nectar. The legend is likely a late tale attempting to Sanskritise the otherwise-Dravidian derivative of Madurai. This is the place where Natarajar performed the dance raising his right leg. (Kal maariya Aadiya natarajar). Shiva was very happy with the temple construction and performed a different dance. This is the temple which is believed to be survived after Kannagi burnt the complete city. All of the towers are currently draped in scaffolding and opaque coverings obscuring the sculptures at least until the end of 2009.The sthalaviriksham is the kadambu tree,few temple in tamilnadu is having the same tree as sthalavriksham are kadambandurai, Melakadamburand kadambathur. Other important temples in madurai are Koodal Azhagar Perumal Temple, Madhana Gopala Swamy Temple, Immayilum Nanmai Taruvar Temple.
Thirumalai Nayakar Mahal
The Thirumalai Nayakkar Mahal palace complex was constructed in the Indo-Saracen style byThirumalai Nayakar in 1636. It is a national monument and is now under the care of the Tamil Nadu Archaeological Department.
The original palace complex was four times bigger than the present structure. It was divided into two parts, Swarga-vilasa and Ranga-vilasa. In each of these there are royal residences, theater, shrines, apartments, armory, palanquin place, royal bandstand, quarters, pond and garden. The ceilings are decorated with large paintings showing Shaivite and Vaishnavite themes.
The portico known as Swarga Vilasam is an arcaded octagon wholly constructed of bricks and mortar without the support of a single rafter or girder. The stucco work on its domes and arches is remarkable. The gigantic pillars and structures represent architectural mastery. The courtyard and the dancing hall are central attractions for visitors. There are 248 pillars, each 58 feet (18 m) tall and 5 feet (1.5 m) in diameter. Furniture and utensils used by the kings is on exhibit inside the palace. The palace is equipped to perform "Light and Sound" shows depicting the story of "Silappathikaram", in both Tamil and English languages. The palace is in Indian films such asBombay, Iruvar, Guru and Jodi.
Kazimar Big MThiruparankundram
Thiruparankundram is 7 km (4.5 miles) from the center of Madurai city. Thiruparakundram has become a symbol of the religious harmony among the people of Madurai. An Islamic Durgah (shrine) is located at the top of the hill, where the grave of an Islamic saint Hazrat Sultan Sikandhar Badushah Shaheed Radiyallah Ta'al anhu, who came from Jeddah (in present-daySaudi Arabia) along with Hazrat Sulthan Syed Ibrahim Shaheed Badushah of Madinah (in present-day Erwadi, Ramanathapuram district) during the early 13th century, is found. Irrespective ofreligion, people from all parts of Tamil Nadu and from Kerala visit this durgah. People who visit theErvadi Durgah in Ramanathapuram district are supposed to visit this durgah. Many poems have been written in praise of Hazrat Sultan Sikandhar Badhusha, by Syed Abdussalam Ibrahim Saalim Hazrat, the third in the list of Madurai Hazrats and his Maternal grandson Syed Abdus Salaam Ibrahim Saahib Hazrat and they are published in the Erwadi manaaqib. It is seen that people who come here with a wish see it answered in a very short time, and so He is also called Mustajab ad Du'aa Sikandhar Badhushah. Mustajab Ad Du'aa in Arabic means A saint whose Supplications are immediately answered by Allah. The Anniversary urus festival of Hazrat Sulthan Sikandar badusha Shaheed is commomerated on 17th Night of the Islamic Month of Rajab every Hijri year.
The traditional legend is that Murugan married Deivanai at Thiruparankundram Murugan Temple, which also is the first among the Six HolyAbodes of Murugan (Arupadai Veedu, literally "Six Battle Camps"). This evocative cave temple is much older and has a more sacred atmosphere than the Meenakshi temple, particularly on Fridays, when women place candles or sit around the temple floor and create kolamsor rangoli patterns on the ground using coloured powders, ash and flowers as an offering to Durga.
osque(Periya pallivasal) and Maqbara
This famous mosque (masjid) is located at the heart of Madurai city, within 500 metres of the Periyar (Central) bus stand and within 1 kilometre South East of the Madurai Railway Junction and 800 meters south west of the Meenakshi Temple. His Holiness Hazrat Kazi Syed Tajuddin (a descendant of Prophet Muhammad) who came from Oman during 13th century, received this land from the then Pandiya king, Kulasekara Ku(n) Pandiyan, and constructed the mosque which is the first Muslims' place of worship in Madurai.Madurai Maqbara, the dargah of famous [] (Their Holiness Hazrat Meer Ahamad Ibrahim, Hazrat Meer Amjad Ibrahim and Hazrat Syed Abdus Salaam Ibrahim Rahmatullahi Alaihim - Descendants of Prophet Muhammad) is also located inside the mosque premises. All of Kazi Syed Thajuddheen's descendants (Huqdars - shareholders of this mosque called as Syeds) have lived in the same locality (Kazimar street) for more than 700 years, and have managed the mosque since then. Syed Tajuddin was appointed as Kazi of the sultans, and still his descendants who live at Kazimar street, Madurai, are appointed as Kazis to the Government of Tamil Nadu. All Syeds belong to the Sunni sect of Islam, its Hanafi school and most of the descendants of Kazi Syed Tajuddin are shadhilis (shazuli) who follow the Sufi order Fassiyatush Shadhili
Gandhi Museum
Rani Mangamma's palace has been renewed and converted to Gandhi museum.The museum displays information aboutMahatma Gandhi, and most importantly it showcases the original blood-stained garment of Gandhi when he was assassinated by Nathuram Godse. The other piece of the garment is kept at the Gandhi Museum in Delhi. This museum, is one of the 5 museums in India (others in Mumbai, Barrackpore, Sabarmati and Patna) known as Gandhi Sanghralayas.Also lot of pictures taken during the Life time of Gandhi with various leaders all around the world and also during various incidents of freedom struggle is kept. Martin Luther King Jr. visited the museum during his tour of India in 1959 and is said to have got his inspiration to launch a series of peaceful agitations against racial discrimination. No entry fee is collected from visitors and is open from 10AM to 4PM IST.
Thiruparankundram
Thiruparankundram is 7 km (4.5 miles) from the center of Madurai city. Thiruparakundram has become a symbol of the religious harmony among the people of Madurai. An Islamic Durgah (shrine) is located at the top of the hill, where the grave of an Islamic saint Hazrat Sultan Sikandhar Badushah Shaheed Radiyallah Ta'al anhu, who came from Jeddah (in present-daySaudi Arabia) along with Hazrat Sulthan Syed Ibrahim Shaheed Badushah of Madinah (in present-day Erwadi, Ramanathapuram district) during the early 13th century, is found. Irrespective ofreligion, people from all parts of Tamil Nadu and from Kerala visit this durgah. People who visit theErvadi Durgah in Ramanathapuram district are supposed to visit this durgah. Many poems have been written in praise of Hazrat Sultan Sikandhar Badhusha, by Syed Abdussalam Ibrahim Saalim Hazrat, the third in the list of Madurai Hazrats and his Maternal grandson Syed Abdus Salaam Ibrahim Saahib Hazrat and they are published in the Erwadi manaaqib. It is seen that people who come here with a wish see it answered in a very short time, and so He is also called Mustajab ad Du'aa Sikandhar Badhushah. Mustajab Ad Du'aa in Arabic means A saint whose Supplications are immediately answered by Allah. The Anniversary urus festival of Hazrat Sulthan Sikandar badusha Shaheed is commomerated on 17th Night of the Islamic Month of Rajab every Hijri year.
The traditional legend is that Murugan married Deivanai at Thiruparankundram Murugan Temple, which also is the first among the Six HolyAbodes of Murugan (Arupadai Veedu, literally "Six Battle Camps"). This evocative cave temple is much older and has a more sacred atmosphere than the Meenakshi temple, particularly on Fridays, when women place candles or sit around the temple floor and create kolamsor rangoli patterns on the ground using coloured powders, ash and flowers as an offering to Durga.
Goripalayam Dargah
The name Gorippalayam comes from the Persian word Gor which means Grave. This area is called as Goripalayam because the Graves of the two famous saints of Islam and rulers of Madurai Hazrat Sulthan Alauddin Badusha (Radiyallah) and Hazrat Sulthan Shamsuddin Badhusha (Radiyallah) are located here. A beautiful green coloured tomb can be seen from the A.V.Bridge madurai, which is the Gorippalayam Dargah located in the northern banks of vaigai River. It is amazing to see that, the domb which is 70 feet (21 m) in diameter and 20 feet (6.1 m) in height is made of a single block of stone which was brought from the Azhaga Hills. People from all over Tamil Nadu come here to seek blessings and go back fruitfully. The two rulers were brothers who ruled the northern part of madurai after coming from omanduring 13th century to spread Islam. Hazrat Kazi Syed Tajuddin Radiyallah of Kazimar street was Govt. Kazi (Islamic Legal advisor and jury) to them. An ancient Tamil inscription, can be found planted on the outer campus of the Maqbara of the dargah campus. The information found in that inscription is,
"The descendants of Sulthan Alauddin Badusha, and Sulthan Shamsuddin Badusha (called as Sultans of Delhi) purchased from the then King Koo(n) Pandiyan the land of Gorippalayam Dargah for a Feet of Gold piece and other six villages (namely Bibi Kulam, Chokkikulam, Cholikudi, Chirudoor, Kannanendal, Thiruppalai) at the rate of 14,000 gold pieces for the maintenance of Gorippalayam Dargah. During the reign of King Veerappa nayakkar a dispute arose between the Huqdars of the Durgah and the employees of the Nayakkar Government regarding the six villages. The case was taken to King Veerappa Nayakkar, who inquired and verified the documents written by King Koo(n) Pandiyan and gave his verdict in the year 1573 A.D. as the Six villages and the Dargah land belongs to the Descendants of Sultans and it should be in their enjoyment till the existence of Sun and Moon and who violates this will be liable for the sin of slaughtering a cow in the bank of river Ganges."
This inscription is considered as one of the evidences to prove the existence of the Dargah since 13th century. The anniversary urus festival of this dargah is held on 15th night of the Islamic month of Rabi al-awwal on every hijri year.
Theppakulam
Theppakulam belongs to Vandiyur Mariyamman temple. It has become quite a picnic spot now. There is an artificial island at the centre, made of stone. It was bu
Koodal Azhagar Koil
A beautiful Vishnu temple which has Navagraham also (usually Navagraham is found only in Shivan temple). There is a hayagrivar temple close to this temple where hayagrivar (Horse/"haya"griva avataram) is the main deity. Most of the students do their regular prayer here as hayagrivar is the one who brought the epic fallen into water back to the earth. This is one of the temple found in center of city. This is located 100 mtrs north to the Kazimar Big Mosque (Periya pallivasal) and to the south of Sunnambukara street. This temple is believed to be older than the Meenakshi temple.ilt sometime around 1500 AD.
Thepporchavam
There is a temple pool called Theppakulam belonging to Vandiyur Mariyamman temple. It has become quite a picnic spot now. There is an artificial island at the centre, made of stone. It was built sometime around 1500 AD. The Thepporchavam festival celebrated in the month of January, on the full moon day of Tamil Month Thai. The ornamented icons of the Meenakshi and her consort are taken out in a colourful procession from the Meenakshi Temple to the Huge Mariamman Teppakulam. The icons are floated in the tank on a raft decked with flowers and flickering lamps.[
St. Mary’s Cathedral Church
St. Mary’s Cathedral in Madurai is the seat of the Roman Catholic Archdiocese of Madurai. It is one of the oldest Roman Catholic churches in India and is situated 2 km South East of Madurai Railway station and 200 meters from the Thirumalai Nayak Mahal.
The city that never sleeps
Madurai is often called as Thoonga Nagaram (lit. the city that never sleeps) because of its functioning all twenty four hours of the day. A large number of the city's dining establishments, especially its tea shops small restaurants and road side hotels (called as Kai yendhi Bhavan in the local slang) remain open well past midnight.Madurai is the only city in Tamil Nadu, which has a full fledged night time public transport system. The night service public transport connects city's various bus stands - Mattuthavani, Periyar, Aarappalayam and its Railway junction to serve the moving public as madurai is the transport hub for southern Tamil Nadu. The wholesale fruit market and the central vegetable market near the Mattuthavani Integrated Busstand, function as offloading points for fruits and vegetables arriving from the farms around Madurai in the wee hours. The presence of lorry drivers and loadmen in the early hours of the night creates a demand for food and refreshments and hence the food shops remain open throughout the night. This is unique among the cities of Tamil Nadu, which usually shut down well before midnight. This environment has created a mindset among maduraiites to settledown late which adds fuel to its sleeplessness across and around the city.
LORD MEENAKSHI IS KNOWN AS PRINCESS OF THIS TOWN.SHE RULED THE KINGDAOM VERY WELL.HERE IN TEMPLE THERE IS NO ALLOWANCE FOR PEOPLE TO LOOK OVER AMMANI ABHISEKHAM...
PLACES THAT ARE NOTICED IN TEMPLE:
"ASTASHAKTI MANDAPAM"
"MEENAKSHI NAYAKAN MANDAPAM"
"MUDALI PILLE MANDAPAM"
"SWARNA KAMALA MANDAPAM"
"UNJALL MANDAPAM"
"KILIKUTTU MANDAPAM"
"MEENAKSHI KOVEL"
"MUKKURUNN VINAYAGAR"
"KAMBATADDI MANDAPAM"
"SUNDARESHWAN MANDIR"
"THOUSAND PILLAR MANDAPAM"
"MANGAYAR KARASI MANDAPAM"
"GOPURAMS"
"SANGEETHAM PILLARS"
"PUDU MANDAPAM"
"VANDIYYUR TEPPAKULA
MADURAI KAMARAJ UNIVERSITY:
Madurai Kamaraj University, (originally known as Madurai University) was named after the historical city of Madurai, the ancient capital of the Pandyan rulers and the seat of three famous Tamil academies going back to the beginnings of the Christian and even perhaps an earlier Era, was inaugurated on 6th February 1966 at the heart of the city. Its nucleus was the Extension centre of the University of Madras located at Madurai. Motto: The motto of the University is "To seek truth is knowledge" and this has been taken from Tirukkural. The various items shown in the coat of Arms of the Emblem signify and represent the following : Pandya Gopuram Represents Madurai as an Ancient City of learning in Tamil Nadu. Burning Lamp & Open Book Represents knowledge. Elephant Rocket Represents ancient tradition and modern technology. Lotus Represents purity and clarity. Two fishes Represents the symbol on the Flag of the Pandya King.
FESTIVALS:
TEMPLE VIEW
AMMANI
CARVATURE:
GOLDEN LOTUS
VINAYAGAR
SCULPTURE:
MARRIAGE OF LORD MEENAKSHI :
LORD VISHNU SUBMITTING AMMANI TO LORD SUNDERESWAR
MADURAI IS GOOG PLACE WITH MANY TEMPLES, NICE PEOPLE....
I HAVE THE CHANCE TO SEE LORD MEENAKSHI EVERY MONTH...FROM 1YEAR..I CAN SAY IM BLESSED...... SHE IS VERY POWERFUL GODESS.. I SINCERELY PRAY HER TAT ALL THE PEOPLE GET GOOD BLESSINGS FROM THAT AMMAN
MY PLACE HERE IS "AGRINI"ND MY BEST PART WITH ONE ND LY MY DALNG..ES... I BADLY MISS HER..I DEDICATE TS TO HER ND THEIR PARENTS.....
IM LEAVING THIS PLACE... WITH SMALL GUILTY CONSIOUS..I HOPE IT WONT SUSTAIN MORE... WITH BLESSINGS OF AMMANI ON ME ND MY FAMILY.....
C U ..... BYE....